Category Archives: Bible
I really shouldn’t call this a “sermon” so much as it was a short lesson presented from the material of our study. We are going through a book called “Handling the Word with Confidence” at The Upper Room right now, and while Pastor Jay and I do teach, we don’t exactly preach sermons, we go through the material and highlight important things that people absolutely need to know to get through the study. Here is the second session of the series.
Last Christmas, Pastor Jay and I took a break from our Judges series and switched out attention to Ruth. I had always felt like Ruth was kind of Christmas-y. I don’t know why. Probably because it ends with the birth of Ruth and Boaz’s son, Obed, who is in the lineage of Jesus Christ (I still have part of a song from like 10 Christmases ago called “Matthew’s Begat” memorized – “Ruth, she married Boaz, who had Obed, who had Jesse. Jesse, he had David, who we know as king”. Hehehe.)
Anyway, because of the Christmas production, I spoke 2 weeks in a row, and pretty much went through the background information of Ruth in preparation for Pastor Jay’s sermons, which really hammered on the points that we wanted to with this series – Biblical manhood and womanhood – and how it applies to relationships between men and women. In these two sermons, I focus in on the idea of “Hesed” – which is a Hebrew word often translated to “Lovingkindness”.
In the first sermon, I explained how this “Hesed” was seen in Ruth’s loyalty to her mother-in-law, essentially leading to her salvation. I thus linked “Hesed” to the Gospel, and had a good ‘ol gospel presentation. In the second sermon, I had a two-fold concern. One was to set up Pastor Jay by explaining the concept of Levirate marriage. And the second is of course to exposit the scriptures I was assigned. So there seems to be a disconnect in this second sermon, but I nonetheless was able to tie it together someone in the idea of “Hesed as a way of life” – that is, after you’ve accepted the Gospel.
1 – “Introducing Hesed”
2 – “Hesed as a Way of Life”
I finally updated all of the Upper Room’s online sermons. And I’ve got a few of my own to post… Here they are collated by series. Here are my 3 sermons in Judges. Although I taught 8 times in Judges, I only actually had 3 “sermons”. The others were different kinds of studies.
1 – Judges Part 7, “Deborah and Barak”
2 – Judges Part 13, “Samson: The Life Ruled by Sight”
3 – Judges Part 15, “Outro: Micah and the Levite”
Colossians is my favourite book of the New Testament, and we’ve finally come around to studying it in my New Testament class. So I thought I’d live-blog it as well (like I did with Apocalyptic books from OT class on Tuesday).
Analogies with Stoicism: 1, Deity as the Head of the Cosmos
Paul leaves no doubt that he identifies the church with the body, the cosmos which Christ is the head of. It is the microcasm of the macrocasm… The church is the miniature version of Christ’s headship over all creation… Or maybe we’re the original, and the cosmos and Christ being the head of it is the image of his headship over the church…
Analogies with Stoicism: 2, the mind is the key to the good life
Christ is all knowledge and wisdom though… being in Christ can lead to perfection… The goal of preaching Christ is that everyone would become perfect within Christ. Stoics believe perfection is possible. Likewise Paul is claiming it is possible to become perfect in Christ.
Christ’s Indwelling Life
Often talks about walking in Christ. Or Christ dwelling within Christian… The Christian being in Christ dies with Christ… metaphorically, 2:11-12. Dying and being buried in baptism, and being raised with him from the dead.
Unlike Romans, where hope is for the resurrection, Colossians, resurrection is already at hand… Reason: change in the way the Christian lives.
Parallels with Plato
Plato – God didn’t create out of nothing, but out of chaos. Order our of chaos. Chaos came from the bad god, who continues to create chaos in the world. One of the reasons that Plato advocates turning away from this world… towards the world of the forms, the ideal world, where there’s only truth, beauty and goodness.
τα στοιχεια τοθ κοσμου – elemental principles of the world… this is what Platonists god created the order from… These are the reasons for bad things happening. They are fearsome forces. This is why it’s important for Platonists to believe in reason at the heart of the kosmos, because it allowed for hope.
Plato – image of God… believed that we need to keep our eye on the forms, which is what’s real… what we have are just images. For believers, the image in whom they live is Christ…
Analogical Comparison with Gnosticism
In Christ, all of the πληρωμα of God is pleased to dwell… In Colossians, you have been filled in Him. While in gnosticism, hope is for being filled with knowledge one day.
Another feature is that those in the inner circle believe they have access to a secret knowledge. By comparison, Paul says that God’s mystery is Christ. And all who have knowledge of Christ have knowledge of the mystery.
*** Not arguing for influence. That Paul knew about these philosophies or that his audience did. Just simply looking at what different philosophies in the ancient world is saying about what reality is and how to make it better… Putting Colossians into that mix.
I’m sitting in a lecture right now about Daniel & Malachi, and the first part is an overview of the Dispensational view of the end of the world. The lecturer is Brian Irwin of Knox College/Toronto School of Thelogy. I’m intensely interested and thought I’d live “blog” it. As I take my notes…
2 very influential books that has shaped most evangelical Christians’ view of the apocalypse… 1) The Late Great Planet Earth by Hal Lindsey. And 2) Left Behind by Tim LaHaye (I read every book in this series back when I was 14-16 years old).
The theologies presented in this book have its origins in John Nelson Darby’s Dispensational Theology… Which, in North America, was promoted by C.I. Scofield, who produced an annotated Bible that promoted dispensational theology.
Dispensational theology essentially believes that the history of the world can be divided up by periods of dispensations… Eg. Dispensation of Innocence – Garden of Eden. Dispensation of Moses/Law. Dispensation of Grace/Church – current. Etc.
In terms of the Apocalypse, the Rapture is the start of the event. A secret return of Christ, when true Christians will be taken up to heaven (others are Left Behind, which is why LaHaye’s books are titled that way). This ushers a period of Tribulation in which peace in the Middle East will be brought about by the Anti Christ, who will eventually demand he be worshipped.
This tells dispensationalists that 1) Israel needs to be back in the Middle East to make peace, and 2) the Temple must be standing. This has lead some, especially since the return of Israel to the land, to try to reproduce temple furniture in preparation for the temple to be rebuilt and begin use. For example…
Eventually, the Russians will attack Israel, along with a “revived Roman Empire (European Union)”, but will be destroyed. The end of the Tribulation brings about Christ’s public return to earth and the start of his 1000 year reign. The end of this reign, Satan is released from the pit, and leads a rebellion of people who lived through the reign but now rebel against the God who has ruled them. At this point, judgement occurs, and evil is vanquished for eternity. This rolls everything back to the period of the Garden – the lowering the new heaven and the new earth. Repopulated by the people who have remained faithful, and so live in eternity with the Triune God.
What is Bible Prophecy? Stuart & Fee, How to Read the Bible for All Its Worth: “Prophets are Covenant Enforcement Mediators”. No it is not prediction, but Prophecy were more like smoke detector. A theological early warning system that God gave to Israel.
Israel was supposed to be his intermediaries in the World. The connection between people outside the Temple and God, who lives inside the temple. They were separated by their physical impurities. The priests were called to a high degree of ritual purity that allowed them to go into the temple.
When the people obeyed the Law, the received the blessings associated with the covenant. If they disobey, they suffer the curses. They will not enjoy bounty, good health, etc. They go astray, and God sends the prophet to make predictions to set them back on the correct path. Their predictions are more like the ones made in cop shows… eg. “Listen buddy, if you don’t confess, you’re gonna get 20 to life”. They’re not making wild predictions, but educated guesses based on what they know about the law. Likewise, Biblical prophets typically make predictions like this based on what they know about the Mosaic Law. The goal is to provoke a response by using near-term prediction.
Jeremiah 18:7-10 …  If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it,  and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it.  And if at any time I declare concerning a nation or a kingdom that I will build and plant it,  and if it does evil in my sight, not listening to my voice, then I will relent of the good that I had intended to do to it. (Jeremiah 18:7-10 ESV)
The point is, God cannot be gotten on a technicality… Another example, the book of Jonah. When preached to about their wickedness, they repented and were not destroyed. What this says about prophecy is that there is the potential for reading some prophecy in the Bible as having a shelf life… This is important to keep in the back of the mind with regard to the fulfilment of prophecy.
Return to the land is the ultimate covenant blessing… So, the fact that Israel is now repopulated is seen by most as a fulfilment of prophecy. But unfortunately, Israel is not at all faithful… In fact, it is quite secular. So there is some difficulty in seeing this return (though you can’t say for sure that God has no hand in it at all) as the fulfilment of Biblical prophecy, at least under the conditions that God has set about in his covenant.
Prophecy is a genre of covenant warning. And it uses near-term predictions to accomplish this. The caveat is, God reserves the right to withdraw blessing as the need may be.
In light of this, what is apocalyptic literature then? First of all, it is not a genre of prophecy, but of hope and fulfillment. We find it in Ezekiel, Daniel, and Zechariah.
Apocalyptic genre can be embedded into a prophetic book, and that’s why we can sometimes miss its meaning. Comes from Greek word meaning “Disclosure”. Over time, the word has taken a more ominous tone. Normally we now think of it in terms of negative. Unfortunate because it is not what the literature is all about. In fact, it is about HOPE.
How do we know that something is apocalyptic?
- A revelation or unveiling given by God
- Given through a mediator
- Given to a seer
- Concerning future events
Apocalyptic literature arises in situations where people are expecting blessings, but are not. And so God uses Apocalyptic literature to speak hope into that context.
So what happens now? It’s this kind of setting that apocalyptic literature happens… it does 3 basic things…
- Reminds people that God remains the Lord of history
- Faithful believers enjoy his support in the present oppression
- God will someday intervene to usher in a better age
In the book of Daniel, this is expressed in 2 different ways… (Stan Walters: “The End of (What) is at Hand?” TJT, 2/1: 23-46).
Dr. Marion Taylor
24 January 2012
Inductive Study on the Book of Amos
Part 1: Table of Contents
Amos 1:1 to 2:3
|Judgement Against Surrounding Nations|
Amos 2:4 to 2:16
|Judgement Against Judah and Israel|
Amos 3:1 to 4:13
|More Warnings of Judgement|
Amos 5:1 to 5:15
|How Can You Be Saved?|
Amos 5:16 to 6:14
|More Warnings of Judgement|
Amos 7:1 to 7:17
|Amos Attempts to Intercede Yet They Turn on Him|
Amos 8:1 to 9:10
|The End is Near|
Amos 9:11 to 9:15
|But there is Hope: A Remnant Shall Remain|
Part 2: Analysis of the Book’s Structure
The majority of the book contains prophecy written in the form of Hebrew Poetry. This is shown by the poetic device graded numbers in the initial proclamation of judgement against the Judah, Israel, and its surrounding in the first two chapters: “For three transgressions of Damascus, and for four, I will not revoke the punishment” (Amos 1:3, ESV). Furthermore, this is seen in the numerous uses of the various forms of parallelism throughout the whole book. The content of these prophecies, as well as whom they are addressed to helps to distinguish the major sections of the book. Also, the various narrative interludes that the author includes help to frame the prophecies, and also aid in distinguishing the section.
The first major section of the prophecy contains judgements against the nations surrounding Judah and Israel. After an introductory note, judgement is proclaimed against Damascus, Gaza, Tyre, Edom, the Ammonites, and Moab. These judgements follow a particular pattern, opening with the graded numbers poetic device “For three transgressions of… and for four, I will not revoke the punishment”, followed by the transgression of the offending nation, and closing with the judgement that will be sent against it.
While Amos 1:3 to 2:3 contained judgements against surrounding nations, Amos 2:4 turns the attention to Judah and Israel. These two judgements (verses 4-5 for Judah and 6-16 for Israel) follow the same poetic patterns of the earlier judgements against the surrounding nations. And so, they really ought to have been included in the previous division. However, as the shift is made to these two nations consisting of the people of God, I felt it deserved its own category. Nonetheless, what is clearly being shown in the first two chapters of Amos is that that there is no distinction between Judah, Israel, and its surrounding nations. They have succumbed to sin just as much as the evil nations surrounding them, and are just as deserving of punishment. This is reminiscent of a theme that was seen in the Book of Judges, the “Canaanization of Israel”. Although the people of Israel were supposed to transform the land of promise, they actually were themselves transformed by the land as a result of their apostasy from Yahweh.
Verse 5: and / to be (PAI 3sg) / the / message / to be (AAI 3sg) / to hear (PerAI 1pl) / from / him / to announce (PAI 1pl) / to you / for / God / of light / to be (PAI 3sg) / and / darkness / in him / not / to be (PAI 3sg) at all
Verse 6: If / to say (AAS 1pl) that / fellowship / to have (PAI 1pl) / with him / and / in / the darkness /to walk (PAS 1pl) / to lie (PDI 1pl) / and / not / to practice (PAI 1pl) / the truth
Verse 7: If / but / in / the light / to walk (PAS 1pl) / just as / he / to be (PAI 3sg) / in / the light / fellowship / to have (PAU 1pl) / with / each other / and / the blood / of Jesus / the son / of him / to cleanse (PAI 3sg) / us / from / all / sin
Verse 8: If / to say (AAS 1pl) / that / sin / not / to have (PAI 1pl) / ourselves / to lead astray (PAI 1pl) / and / the truth / not / to be (PAI 3sg) / in / us
Verse 9: If / to confess (PAS 1pl) / the sins / of us / faithful / to be (PAI 3sg) / and just /so that / to forgive (AAS 3sg) / us / the sins / and / to cleanse (AAS 3sg) / us / from / all / unrighteousness
Verse 10: If / to say (AAS 1pl) / that / not / to sin (PerAI 1pl) / liar / to make (PAI 1pl) / him / and / the word / of him / not / to be (PAI 3sg) / in / us
So, this is the message which we have heard from him and are announcing to you: God is light, and there is no darkness in him at all. If we say that we have fellowship with but we walk in darkness then we are lying and are not practising the truth! But if we walk in the light, just as he is in the light, then we have fellowship with each other, and the blood of his son, Jesus, cleanses us from all sin. If we say that we do not have sin, then we lead ourselves astray, and the truth is not in us. If we confess our sins, he is faithful and just so that he might forgive our sins and cleanse us from all unrighteousness. If we say that we have not sinned, then we make him a liar and his word is not in us.